Results for 'Perfecto Andrés Ibáñez'

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  1. Intereses sin fronteras: ¿qué hacer por los derechos?Perfecto Andrés Ibáñez - 2000 - Revista Internacional de Filosofía Política 15:61-72.
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  2.  11
    Casos Garzón: necesario distinguir.Perfecto Andrés Ibáñez - 2012 - Isonomía. Revista de Teoría y Filosofía Del Derecho 37:169-200.
    La información masiva sobre los casos Garzón se ha caracterizado por la confusión, no siempre desinteresada, de los tres supuestos objeto de las querellas. Esto, a juicio del autor, obliga a individualizarlos cuidadosamente y a hacer lo mismo con las vicisitudes de cada una de las causas.
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  3.  8
    Repensar el mal: de la ponerología a la teodicea.Andrés Torres Queiruga - 2011 - Madrid: Editorial Trotta.
    La Modernidad afirma la autonomía del mundo. Pero amigos y enemigos siguen operando con el prejuicio mitológico de un intervencionismo divino: si Dios quisiera, no habría mal y el mundo sería perfecto. El dilema de Epicuro, asimilable en una cultura de fe ambiental, se convierte en dificultad insuperable en la nueva «era crítica», y Kant —preso él mismo del prejuicio— proclama el fracaso de la teodicea. Fracaso para los creyentes, pues resulta increíble un dios que pudiendo no quiere o (...)
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  4.  7
    Ferrajoli, L. (2022), Por una Constitución de la Tierra. La humanidad en la encrucijada. Madrid, Trotta, Traducción de Perfecto Andrés Ibáñez (184 páginas). [REVIEW]Maximiliano Pichel Luck - 2024 - Revista de Filosofía (La Plata) 53 (2):e091.
    Reseña del libro Por una Constitución de la Tierra. La humanidad en la encrucijada por L. Ferrajoli.
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  5. Language Models as Critical Thinking Tools: A Case Study of Philosophers.Andre Ye, Jared Moore, Rose Novick & Amy Zhang - manuscript
    Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...)
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  6.  22
    History and Power in Hume’s ‘Of Miracles’: A Pragmaticist-Historicist Account.Andre C. Willis - 2023 - Contemporary Pragmatism 20 (4):313-333.
    This reconsideration of Hume’s classic essay “Of Miracles” via the lens of American pragmatist ways of thinking about history and power shifts our attention from Hume’s epistemic concerns about the legitimacy of witnesses and testimony to his distaste for sacred history, his critical stance regarding the social force of revelation, and his disdain for religious authority. To view Hume’s essay both as an articulation of a critical philosophy of history and as an exercise in moral dynamism (social power or, authority, (...)
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  7.  19
    A “desorganização interna” do Ser e o surgimento da “realidade humana” em O Ser e o Nada.André Constantino Yazbek - 2006 - Doispontos 3 (2).
    Under the lig ht of Being and Nothingness’s the o re t ical body – Sartre’s master piece –, it is intended to discuss the essential source of human reality as “n i h i l a t i o n” and ontological lack, as well as manifestations and cons e q u e nces from this primordial human passion to be transformed to coagulated transcendence, to be transformed in Being In-itself-For-itself: to be consciousness and, at the same t i (...)
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  8.  15
    Toward a Humean true religion: genuine theism, moderate hope, and practical morality.Andre C. Willis - 2015 - University Park, Pennsylvania: The Pennsylvania State University Press.
    An examination of David Hume's philosophy of religion that situates his conception "true religion" within the context of his overall science of human nature, his rejection of popular religion, and his Ciceronian influence"--Provided by publisher.
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  9.  14
    Embodied simulation as part of affective evaluation processes: Task dependence of valence concordant EMG activity.André Weinreich & Jakob Maria Funcke - 2014 - Cognition and Emotion 28 (4):728-736.
    Drawing on recent findings, this study examines whether valence concordant electromyography (EMG) responses can be explained as an unconditional effect of mere stimulus processing or as somatosensory simulation driven by task-dependent processing strategies. While facial EMG over the Corrugator supercilii and the Zygomaticus major was measured, each participant performed two tasks with pictures of album covers. One task was an affective evaluation task and the other was to attribute the album covers to one of five decades. The Embodied Emotion Account (...)
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  10.  20
    La extratemporalidad Del pensar como.Acto Perfecto - 1999 - Studia Poliana 1:27-59.
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  11.  2
    Kierkegaard et Lequier: lectures croisées.André Clair - 2008 - Paris: Les Editions du Cerf.
    Étude sur deux pensées philosophiques de l'existence qui furent influencées par le romantisme au milieu du XIXe siècle. L'auteur s'interroge sur la conception de l'homme que chacun des deux philosophes propose. D'après lui, leurs postulats sont parents par bien des aspects. L'existence est envisagée dans ses dimensions littéraires, philosophiques et religieuses.--Résumé de l'éditeur.
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  12.  7
    Socrate.André Jean Festugière - 1977 - [Paris]: Éditions du Cerf.
  13.  4
    Le Traître.André Gorz - 1977 - Paris: Éditions du Seuil.
  14. La séparation.André Hirt - 2024 - Les Cahiers Philosophiques de Strasbourg 55:85-97.
    There would be, beyond the work carried out with Philippe Lacoue-Labarthe on the Jena Romantics—the first phase of German Romanticism—in The Literary Absolute (1978; trans. 1988), a “romanticism”, recurrent and yet problematised, of Jean-Luc Nancy. Set forth in a little-known text on Flaubert, this “romanticism” reveals itself to be, not of a school of thought nor of a fantasy, but of a form insofar as it is conveyed by a very new regime of thinking. Moreover, it must itself be overcome, (...)
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  15. Studi su Hume.André Leroy (ed.) - 1968 - Firenze,: La nuova Italia.
    Le rôle de David Hume dans la philosophie moderne, par A. L. Leroy.--The enlightenment of David Hume, by E. C. Mossner.--Hume and Jurieu: possible Calvinist origins of Hume's theory of belief, by R. H. Popkin.--Hume: philosopher or psychologist? A problem of exegesis, by T. E. Jessop.--L'astrazione nella filosofia di Hume, di M. Dal Pra.--Infinite divisibility in Hume's "Treatise," by A. Flew.--Note a "La rgola del gusto," di E. Migliorini.--Kant, Hamann-Jacobi and Schelling on Hume, by P. Merlan.--Bibliografia humiana dal 1937 al (...)
     
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  16.  2
    Algunos rasgos sintáctico-estilísticos, del De catechizandis rudibus.Perfecto Cid Luna - 1989 - Augustinus 34 (135-136):337-346.
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  17. El secularismo Y el neo-gnosticismo a la Luz de Michele Federico Sciacca: Un estudio proyectivo para la reorientación Del mundo actual hacia el bienestar común de la integralidad.José Ricardo & Perfecto Sanchez - 2008 - Filosofia Oggi 31 (1):83-94.
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  18.  71
    Traditional knowledge and pest management in the Guatemalan highlands.Helda Morales & Ivette Perfecto - 2000 - Agriculture and Human Values 17 (1):49-63.
    Adoption of integrated pest management(IPM) practices in the Guatemalan highlands has beenlimited by the failure of researchers andextensionists to promote genuine farmer participationin their efforts. Some attempts have been made toredress this failure in the diffusion-adoptionprocess, but farmers are still largely excluded fromthe research process. Understanding farmers'agricultural knowledge must be an early step toward amore participatory research process. With this inmind, we conducted a semi-structured survey of 75Cakchiquel Maya farmers in Patzún, Guatemala, tobegin documenting their pest control practices. Theirresponses revealed (...)
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  19.  27
    Social Constructivism and the Philosophy of Science.André Kukla - 2000 - New York: Routledge.
    Social constructionists maintain that we invent the properties of the world rather than discover them. Is reality constructed by our own activity? Do we collectively invent the world rather than discover it? André Kukla presents a comprehensive discussion of the philosophical issues that arise out of this debate, analysing the various strengths and weaknesses of a range of constructivist arguments and arguing that current philosophical objections to constructivism are inconclusive. However, Kukla offers and develops new objections to constructivism, distinguishing between (...)
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  20. Essai sur la vie de chacun.André Waltz - 1948 - Paris,: Presses Universitaires de France.
     
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  21. Four Pillars of Statisticalism.Denis M. Walsh, André Ariew & Mohan Matthen - 2017 - Philosophy, Theory, and Practice in Biology 9 (1):1-18.
    Over the past fifteen years there has been a considerable amount of debate concerning what theoretical population dynamic models tell us about the nature of natural selection and drift. On the causal interpretation, these models describe the causes of population change. On the statistical interpretation, the models of population dynamics models specify statistical parameters that explain, predict, and quantify changes in population structure, without identifying the causes of those changes. Selection and drift are part of a statistical description of population (...)
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  22.  14
    The Confusions of Fitness.AndrÉ Ariew - 2004 - British Journal for the Philosophy of Science 55 (2):347-363.
    The central point of this essay is to demonstrate the incommensurability of ‘Darwinian fitness’ with the numeric values associated with reproductive rates used in population genetics. While sometimes both are called ‘fitness’, they are distinct concepts coming from distinct explanatory schemes. Further, we try to outline a possible answer to the following question: from the natural properties of organisms and a knowledge of their environment, can we construct an algorithm for a particular kind of organismic life-history pattern that itself will (...)
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  23. El secularismo y el neo-gnosticismo a la luz de M.F. Sciacca.José Ricardo Perfecto Sánchez - 2008 - Filosofia Oggi 31 (121):83-94.
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  24.  20
    Management of insect pests and weeds.Jeff Dlott, Ivette Perfecto, Peter Rosset, Larry Burkham, Julio Monterrey & John Vandermeer - 1993 - Agriculture and Human Values 10 (3):9-15.
    The Cuban government has undertaken the task of transforming insect pest and weed management from conventional to organic and more sustainable approaches on a nationwide basis. This paper addresses past programs and current major areas of research and implementation as well as provides examples of programs in insect and weed management. Topics covered include the newly constructed network of Centers for the Reproduction of Entomophages and Entomopathogens (CREEs), which provide the infrastructure for the implementation of biological control on state, cooperative, (...)
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  25. Identity over time.Andre Gallois - 2008 - Stanford Encyclopedia of Philosophy.
    Traditionally, this puzzle has been solved in various ways. Aristotle, for example, distinguished between “accidental” and “essential” changes. Accidental changes are ones that don't result in a change in an objects' identity after the change, such as when a house is painted, or one's hair turns gray, etc. Aristotle thought of these as changes in the accidental properties of a thing. Essential changes, by contrast, are those which don't preserve the identity of the object when it changes, such as when (...)
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  26.  5
    Marsile Ficin et l'art.André Chastel - 1954 - Genève: Droz.
    Le génie de Léonard de Vinci, celui de Michel-Ange ressortent mieux sur le fond révélateur de l’Académie de Careggi, où Marsile Ficin règne en maître, évoquant sinon invoquant Platon. La culture platonicienne entretenue par Ficin - mais Cristoforo Landino ou Ange Politien sont tour à tour convoqués - délimite le contour d’un nouvel ordre artistique dont André Chastel, dans un travail de jeunesse qui engage déjà ses subtiles analyses d’histoire de l’art et des idées, rend raison avec passion. En quelques (...)
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  27.  30
    Occasions of identity: a study in the metaphysics of persistence, change, and sameness.André Gallois - 1998 - New York: Oxford University Press.
    Occasions of Identity is an exploration of timeless philosophical issues about persistence, change, time, and sameness. Andre Gallois offers a critical survey of various rival views about the nature of identity and change, and puts forward his own original theory. He supports the idea of occasional identities, arguing that it is coherent and helpful to suppose that things can be identical at one time but distinct at another. Gallois defends this view, demonstrating how it can solve puzzles about persistence dating (...)
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  28.  5
    Le Dieu nouveau.André Dagenais - 1974 - Québec: Éditions Garneau.
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  29.  3
    Introduction à la philosophie du langage.André Jacob - 1976 - [Paris]: Gallimard.
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  30.  5
    Filosofía del derecho como contrasecularización: Orti y Lara y la reflexión jurídica del XIX.Andrés Ollero - 1974 - [Granada]: Universidad de Granada [Departmento de Filosofía de Derecho].
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  31.  13
    Unrichtiges Recht: Gustav Radbruchs rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Tübingen: Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  32.  32
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press.
    Covering the basics as well as recent research results, this book provides a very readable introduction to the exciting interface of computability and ...
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  33. Argument by Analogy.André Juthe - 2005 - Argumentation 19 (1):1-27.
    ABSTRACT: In this essay I characterize arguments by analogy, which have an impor- tant role both in philosophical and everyday reasoning. Arguments by analogy are dif- ferent from ordinary inductive or deductive arguments and have their own distinct features. I try to characterize the structure and function of these arguments. It is further discussed that some arguments, which are not explicit arguments by analogy, nevertheless should be interpreted as such and not as inductive or deductive arguments. The result is that (...)
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  34.  13
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press UK.
    The interplay between computability and randomness has been an active area of research in recent years, reflected by ample funding in the USA, numerous workshops, and publications on the subject. The complexity and the randomness aspect of a set of natural numbers are closely related. Traditionally, computability theory is concerned with the complexity aspect. However, computability theoretic tools can also be used to introduce mathematical counterparts for the intuitive notion of randomness of a set. Recent research shows that, conversely, concepts (...)
  35. Modeling as a teaching learning process for understanding materials: A case study in primary education.Andrés Acher, María Arcà & Neus Sanmartí - 2007 - Science Education 91 (3):398-418.
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  36. The ontology of the photographic image.André Bazin - 2010 - In Marc Furstenau (ed.), The film theory reader: debates and arguments. New York: Routledge.
  37.  34
    A Multidimensional Approach to the Influence of Environmental Marketing and Orientation on the Firm’s Organizational Performance.Elena Fraj-Andrés, Eva Martinez-Salinas & Jorge Matute-Vallejo - 2008 - Journal of Business Ethics 88 (2):263-286.
    Since it implies a reduction in the quality and the quantity of the natural resources, environmental degradation is a present day problem that requires immediate solutions. This situation is driving firms to undertake an environmental transformation process with the purpose of reducing the negative externalities that come from their economic activities. Within this context, environmental marketing is an emerging business philosophy by which organizations can address sustainability issues. Moreover, environmental marketing and orientation are seen as valuable strategies to improve a (...)
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  38. Empirical Beliefs, Perceptual Experiences and Reasons.André J. Abath - 2008 - Manuscrito 31 (2):543-571.
    John McDowell and Bill Brewer famously defend the view that one can only have empirical beliefs if one’s perceptual experiences serve as reasons for such beliefs, where reasons are understood in terms of subject’s reasons. In this paper I show, first, that it is a consequence of the adoption of such a requirement for one to have empirical beliefs that children as old as 3 years of age have to considered as not having genuine empirical beliefs at all. But we (...)
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  39.  94
    The World Without, the Mind Within: An Essay on First-Person Authority.André Gallois - 1996 - New York: Cambridge University Press.
    In this challenging study, André Gallois proposes and defends a thesis about the character of our knowledge of our own intentional states. Taking up issues at the centre of attention in contemporary analytic philosophy of mind and epistemology, he examines accounts of self-knowledge by such philosophers as Donald Davidson, Tyler Burge and Crispin Wright, and advances his own view that, without relying on observation, we are able justifiably to attribute to ourselves propositional attitudes, such as belief, that we consciously hold. (...)
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  40.  38
    Conceptual Similarity and Communicative Need Shape Colexification: An Experimental Study.Andres Karjus, Richard A. Blythe, Simon Kirby, Tianyu Wang & Kenny Smith - 2021 - Cognitive Science 45 (9):e13035.
    Colexification refers to the phenomenon of multiple meanings sharing one word in a language. Cross‐linguistic lexification patterns have been shown to be largely predictable, as similar concepts are often colexified. We test a recent claim that, beyond this general tendency, communicative needs play an important role in shaping colexification patterns. We approach this question by means of a series of human experiments, using an artificial language communication game paradigm. Our results across four experiments match the previous cross‐linguistic findings: all other (...)
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  41.  17
    Editorial: A sensemaking perspective on corporate social responsibility: introduction to the special issue.André Nijhof & Ronald Jeurissen - 2006 - Business Ethics: A European Review 15 (4):316-322.
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  42.  74
    Philosophy of Love in the Past, Present, and Future.André Grahle, Natasha McKeever & Joe Saunders (eds.) - 2022 - Routledge.
    This volume features original essays on the philosophy of love. The essays are organized thematically around the past, present, and future of philosophical thinking about love. In section I, the contributors explore what we can learn from the history of philosophical thinking about love. The chapters cover Ancient Greek thinkers, namely Plato and Aristotle, as well as Kierkegaard's critique of preferential love and Erich Fromm's mystic interpretation of sexual relations. Section II covers current conceptions and practices of love. These chapters (...)
  43.  42
    The Impact of David Hume's Thoughts about Race for His Stance on Slavery and His Concept of Religion.Andre C. Willis - 2019 - Hume Studies 42 (1):213-239.
    In March 2010, Professor Tom Devine, widely acknowledged as the leading academic historian of Scotland, presented a plenary lecture for the Royal Society of Edinburgh's yearly symposium, "Connections between Scotland and Slavery." Publicly advertised as a reply to the question "Did Slavery Make Scotland Great?" Devine's talk was eagerly anticipated by the group of international scholars gathered at the University of Edinburgh. His answer, however, may have been more controversial than the audience anticipated. Devine said that the economic transformation of (...)
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  44. Nonconceptual Content, Fineness of Grain and Recognitional Capacities.André Abath - 2005 - Abstracta 1 (2):193-206.
    One of the current debates in philosophy of mind is whether the content of perceptual experiences is conceptual or nonconceptual. The proponents of nonconceptual content, or nonconceptualists, typically support their position by appealing to the so-called Fineness of Grain Argument, which, in rough terms, has as its conclusion that we do not possess concepts for everything we perceive. In his Mind and World, John McDowell tried to give a response to the argument, and show that we do possess concepts for (...)
     
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  45.  46
    II_– _Andre Gallois.Andre Gallois - 1998 - Aristotelian Society Supplementary Volume 72 (1):263-283.
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  46.  32
    Soberania e Biopolítica: dos nexos entre poder soberano e biopoder no pensamento político de Michel Foucault e de seus usos na atualidade.André Constantino Yazbek - 2019 - Revista de Filosofia Aurora 31 (52).
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  47.  3
    Elusive hope in a secular age.Andre C. Willis - 2021 - Critical Research on Religion 9 (3):346-348.
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  48.  26
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  49. Doing without Concepts – Edouard Machery.André J. Abath - 2011 - Philosophical Quarterly 61 (244):654-655.
  50.  24
    Incomplete understanding of concepts and knowing in part what something is.André J. Abath - 2020 - Principia: An International Journal of Epistemology 24 (2).
    Burge famously argued that one can have thoughts involving a concept C even if one’s understanding of C is incomplete. Even though this view has been extremely influential, it has also been taken by critics as less than clear. The aim of this paper is to show that the cases imagined by Burge as being ones in which incomplete understanding of concepts is involved can be made clearer given an account of direct concept ascriptions—such as “Peter has the concept of (...)
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